Professor Michael Behe
Discover. Learn. Grow.
by Mark Mountjoy
Christians from a wide variety of traditions and creedal backgrounds normally entertain predictable and popular ideas and concepts about the apostasy directly preceding the Second Coming described by Paul in 2 Thessalonians the second chapter. In the four great Christian traditions these can be summed up as being either a past Roman, Catholic or future European figure as "the man of sin." Rote tradition (rather than critical studies) govern interpretations and the Apostle Paul's prophecy of the coming of the Lord in 2 Thessalonians is one of the more familiar yet (at the very same time) obscure of these.
But today, in the light of ancient Judæan history, we want to take a fresh look at it to grapple with this question: Does it portend a person claiming to be the true God himself, or does it predict a complete apostasy away from the God of the Hebrew Old Testament?
by Mark E. Mountjoy
Rampant confusion exists in the Christian world concerning the intent, purpose and mode of water baptism. Is it sprinkling, pouring, or immersion? Is baptism for infants or for those at the age of accountability? Should baptism be performed in the name of the Father, the Son, and the Holy Spirit; or in the name of Jesus Christ'? The truth about baptism can be known only if men and women allow their conclusions to be defined according to the Bible.
According to the Bible, baptism into Christ was a command given by Christ after his resurrection.
"And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen" (Matthew 28:18-20).
Měḥaššěbê ̉ittōts. This is a technical word for Rabbinic Bible teachers and their enthusiasts. These arose sometime after the A.D.70 Destruction of Jerusalem. As the seventh decade (i.e., A.D.132) loomed they began to harold a false and misleading message to the Jewish world about the triumph of Judaism against the Roman Empire in a do-or-die military contest. The Měḥaššěbê ̉ittōts—Jewish “calculators of the time”—planned and then plunged the post-A.D.70 Jewish State into a cataclysmic war, a war that caused the immediate oblivion and disappearance of the nation for eighteen long centuries. No narrative of New Testament eschatology could or would be complete without the second century end of the political state of Judaea (which completion came about by the egregious errors and willful lies that caused the destruction of Jerusalem in the first place).